As a young Yoruba man, I find this situation deeply disappointing and, frankly, shameful.
The Olubadan is a learned elder, someone who has held several high positions in public and political life. With such experience and exposure, one would expect a higher level of restraint, wisdom, and diplomacy in managing sensitive matters involving revered traditional institutions.
While we all know the historical weight and personality of the Alaafin of Oyo, the approach taken by the Olubadan in this matter appeared unnecessary and excessive. It came across as an act of power display rather than leadership, and sadly, it diminished the dignity of the office he represents.
Both the Olubadan and the Alaafin of Oyo are towering figures and role models to the entire Yoruba race. Situations like this should be handled with maturity, dialogue, and mutual respect. The Alaafin could have been corrected through private engagement, elder mediation, or culturally appropriate channels, methods that preserve honor rather than erode it.
Public rivalry and superiority claims between such respected stools do not earn either side respect; instead, they weaken the unity, pride, and moral authority of Yoruba land as a whole.
At this critical time, what Yoruba land needs is wisdom over ego, dialogue over dominance, and unity over division. Our traditional rulers must remember that their greatest power lies not in asserting supremacy, but in preserving peace, culture, and collective dignity for generations yet unborn.
I rest my case.
Comrade Aluko Ayoola O.
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